God

Continued

I've been done in by the beauty;

I've been done in by the truth.

Now there's nothing left but goodness;

Goodness knows that's true in sooth.

 

Through the door the sunlight breaks,

Lighting up the grass:

"Enter," says the Angel voice,

"Our table's set for Mass."

Back in Bidness...

                  #413

            That Is, The End

Eternity awaits us, 

Three seconds from now,

Awaits us all,

And Peaches the Cow;

 

Chester the Oak

And Farsight the Eagle,

Dimples the Donkey

And Backyard the Beagle.

 

Peaches stands placid

In the midst of her field;

I tremble in terror

At this megaton yield.

 

Last night I watched

As the fiery orange sun

Slipped behind trees

For its usual night run.

 

How could it all

Come into seeming;

When will it leave

With only God being?

Moses on Being

                #383

                  I AM

Everything that is

IS because of God

Who sustains its being--

From Angels down to sod,

From earth and fire and crisp cool air,

From flying fish to burning sun,

From water up to outer space--

All hold their being from the One. 

 

An Olde Olde Story, Slightly Retold...

            #373

          Eve Alone

Eve's in the Garden,

A perilous sight;

Adam's not present,

Something's not right.

 

Her beauty's like sun rays

Cutting through clouds;

Frolicing creatures

Attend her in crowds.

 

But something's not right,

She's in a blue funk;

If I didn't know better,

I'd blame Blossom the Skunk.

 

The Serpent is talking,

That's new today;

What in God's Garden

Could he possibly say?

After Magritte: This is not a poem...

                #372

               "God Is Dead"

Look around you, what do you see?

The universe is empty space;

Nothing but matter in motion.

This thought makes me a basket case,

Unless of course that ilk is wrong,

And empty Earth's a trysting place,

For God to meet the human race

(And not His final resting place).

All that's missing then is grace

To see the face of God and live.

 

Simon: Like Nick Carraway in Gatsby, "a matter of infinite hope..."

                #361

     Backyard Business

Why does the squirrel keep running,

When the dog can't climb the tree?

Why does the dog keep chasing,

When all he can do is see? 

There must be joy in the effort

To race round the yard with glee

Always thinking that this time

The squirrel is a goner, you'll see.

 

              God above:

May Simon continue to run with joy;

May the squirrels continue to flee.

Have I mentioned Simon lately?

              #346

        Mind The Mystery

His mind's a joyful mystery,

For I see that Someone's there;

Behind the mask of soft brown eyes,

A curious, quizzical stare.

 

I pat his head with fond delight,

I scratch behind his ears;

I give him furious belly rubs

To calm his thunder fears.

 

I hold him when the vacuum roars,

I worry about his back;

But what goes on behind those eyes,

No one but God can track.

On our deck a bug I saw...

              #314

            Laughter

I saw a bug of curious design,

Odd proportions, and alien mind:

Back legs like twigs, front legs like thread,

On top of it all, a triangular head;

As if God playing with matter for fun,

Said, "Be, little bug, for laughter you're done."

Existential anxiety....

            #163

       Real Presence

Death is all around me,

Thinking he'll be fed,

Sitting on my night stand,

Hovering o'er my head.

 

I can smell his evil breath,

Full of foul decay;

Funny how his presence

Makes me stop and pray.

 

God always seems more real to me

When Death unveils his presence;

Though Death himself is preferable

To mindless blank senescence.

Co-inherence

This entry goes with earlier thoughts on beauty and art, goodness and truth.  In Magnificat's Roman Missal Companion, I came across a brief Editorial by Father Peter John Cameron, O.P., the editor-in-chief  of Magnificat, concerning the new translation of the Roman Missal, Third Edition.  Father Cameron packs a great deal of wisdom into 3 pages: "The way we say things matters.  It changes how we think and how we feel.  In a world of myriad synonyms, finding 'the right word' remains a considerably more intricate and involved process than one may imagine.  It entails hitting upon a certain rhythm and sound that renders a certain special sense.  We know it when we hear it."

His concern in the editorial is primarily about the meaning and substance of the new translation, in essence its purpose or final cause.   He writes that first "The Church has made a new translation of the Mass in order to give us a more sublime sense of the liturgy"; he uses a passage from philosopher Paul Ricoeur to develop his idea:  "'To understand a text is to follow its movement from sense to reference, from what it says to what it talks about.'  In other words, good communication happens when the sense--the concrete and intentional phrasing of a text--leads us to something beyond the words: to the reality the words are talking about."  Talking like that always gets my attention, especially when his concern is with Mystery.

In the next section he defines a second reason for the new translation:  "The Church wants to restore to her worship a heightened sense of the sacred."  Here he quotes Wolfhart Pannenberg's article "How to Think about Secularism" (1996).  "'The absolutely worst way to respond to the challenge of secularism is to adapt to secular standards in language, thought, and way of life.'"  Amen.  "'Religion that is "more of the same" is not likely to be very interesting.'"  Indeed.

The idea that most delighted me in the editorial occurs after the lengthy quote in a section entitled "Souls Communicating."   And here we go:  "The Church's response to such secularist trends is to present a new translation of the Mass that is aesthetically rich.  For nothing transforms us like beauty.  The philosopher Jacques Maritain wrote that 'the moment one touches a transcendental [like the beautiful], one touches being itself, a likeness of God,...that which ennobles and delights our life...Only in this way do [people] escape from the individuality in which matter encloses them...They observe each other without seeing each other, each one of them infinitely alone...But let one touch the good and love the true...the beautiful..., then contact is made, souls communicate."

Father Cameron ends the editorial with a quote from the "Blessed John Paul II": "'Ultimately, the mystery of language brings us back to the inscrutable mystery of God himself."